Famed Japan scholar Donald Keene, 93, reflects on golden era as he pens works from Tokyo home



So few teaching opportunities existed for a young Japan scholar in late 1940s America that a professor suggested he teach Greek instead.

Donald Keene persevered, arriving in the ancient Imperial capital of Kyoto in 1953 to do research.

“I was extremely lucky, because the time that I was there was a golden age of Japanese literature,” he says. “People didn’t speak of it at the time, they all said there’s nothing much to read and that sort of thing, but in retrospect we can say this was one of the great periods of Japanese literature. All the famous writers, not only people known because of their previous work, were writing.”

Lucky too, he says, because it was a time when few foreigners spoke Japanese, so he easily gained introductions to well-known people. Writer Yukio Mishima was a friend.

From those beginnings he counts about 25 books in English and 30 in Japanese and more than six decades of teaching. He’s considered a giant in the field he helped build, translation and Japanese literature.

His life has become so intertwined with Japan that he has decided to spend his remaining years here, becoming a Japanese citizen in 2012.

“I gradually thought of Japan as a place where I would like to live, and also where I would like to die,” he says at his Tokyo apartment, which overlooks a leafy public garden that was the estate of a wealthy 19th-century businessman. “And the disaster in Fukushima made me feel that I must do something.”

Though his memory isn’t what it once was, the longtime Columbia University professor remains active. He becomes animated when talking, his eyes gleaming in a way that conveys an earnest interest in the subject. His latest book — about the early 20th-century poet Takuboku Ishikawa — will be published in Japanese in February, and he hopes an English edition will follow later in 2016.

His decision to settle in Japan in 2011, at a time when many foreigners were fleeing because of the meltdowns at the Fukushima nuclear plant, made him something of a hero in Japan, where he had already been widely honored by the government and others for his scholarly work.

“It was a time when what I did, which was minor and personal, became something of great importance,” he says. “I became a famous person in a sense. And the Japanese were extremely grateful. I gave them what I could give them. And since then I have continued to have an interesting life. I’m now 93, and just completed a book, and I hope I can keep on going.”

As a university student in 1940, Keene came across a copy of “The Tale of Genji,” an 11th-century Japanese classic, in a New York bookshop. It changed his life. The two-volume translation by Englishman Arthur Waley seemed a bargain at 49 cents, Keene wrote in a 2008 memoir. It has since been translated three more times, but never by Keene.

“If one is a translator of Japanese, one should take the most famous work and try it, and show what you can do with it,” he says. “I never had that feeling because I worship Waley. I didn’t want to do anything against what he had done.”

In Genji, Keene found an alternative to the emerging war in Europe. “People were trying their best to make everything beautiful. Their language, what they wore, the flowers they grew, everything,” he says. “I just felt a hatred for everything that was going on, and Waley saved me.”

He learned Japanese in U.S. Navy language school and interrogated Japanese prisoners in Okinawa during World War II.

Keene sees a declining interest today in traditional Japanese arts. He senses that Japan’s best minds gravitate toward science in a modern, more materialistic world.

As for himself, “it’s become more difficult to write than before,” he says. “I’ll forget things that I know I knew at one time. The name of a person, the name of a place. So I think I may have written my last major work, but I will go on writing other things and giving lectures.”

  • zer0_0zor0

    The only Japan scholar from Columbia University worthy of recognition.

  • disqus_vBekJrf7g5

    This is the same Donald Keene who became Japanese because of the pain he felt at seeing the Tohoku disaster on TV. He came to Tohoku, read the evacuees some poetry, then went on a six month world cruise. When he got back he bashed foreigners who left Japan after the disaster.
    He’s just a self-serving hypocrite.

    • Rebecca

      A self-serving 93-year-old? Who has lived in Japan since the 1950’s? Do you realise how nonsensical you sound? BTW, what did you do in the aftermath of the disaster? I’m sure you rushed straight to Tohoku and helped with clearing up and resettling the homeless.

      • Tangerine 18

        He / She / It is just a troll Rebecca. Don’t feed the trolls.

        Also, I think it’s fairly well known that Mr.Keene changed his nationality for another reason as well, one that is alluded to here as “minor and personal”.

        “at a time when many foreigners were fleeing because of the meltdowns at the Fukushima nuclear plant”.

        Really? I think this piece of disinformation has been thoroughly debunked, hasn’t it.

  • Toolonggone

    One thing readers should keep in mind about Donald Keene is that his expertise in Japanese literature and art shapes him as cultural secularist–rather than pragmatic humanist/social-scientist. Not surprisingly, the former has nothing to do with his ability to discern crisis situation in national catastrophic event–especially in the first week–regarding rhetorical choice of evacuees. Little do his scholarship and expertise explore into the venues of cultural criticism in contemporary society.

  • socrateos

    One of my favorites is his translation of Basho’s Oku no Hoso-michi (The Narrow Road to Oku). The book consists of Japanese pages on the left and English pages on the right. The book is sprinkled with pages of stunningly beautiful Kiri-e Illustrations by Miyata Masayuki. A really great book.