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Amerasians face scorn in Philippines

U.S. troops' return as part of 'pivot' likely to increase forsaken offspring

AFP-JIJI

When the last U.S. ship pulled out of the Philippines’ Subic Naval Base more than two decades ago, a desperate young woman’s hopes of finding her father sailed away with it.

Beirut Calaguas, now 44, is among the tens of thousands of Amerasians fathered by U.S. soldiers who served in the Philippines, home to the U.S. military’s biggest overseas base until it closed in 1992.

Like so many others, Calaguas has endured a life of discrimination and poverty while battling the mental trauma of having been abandoned and not knowing either of her biological parents.

“When the Americans left, my heart broke. I resigned my fate to never finding my father,” said the fair-skinned, brown-eyed Calaguas at her ramshackle home in a rundown suburb close to the former U.S. bases. “I used to cry every night. It’s very difficult to feel so alone in the world, and long for a father whose face you’ve never seen.”

Despite one study estimating there are as many as 250,000 Amerasians and their offspring in the Philippines, they are a largely forgotten community.

Their plight, however, is gaining fresh attention with the U.S. preparing to deploy thousands of soldiers back to the Philippines as part of its “pivot” to Asia.

Clark Air Base in the city of Angeles and Subic Naval Base in nearby Olongapo — about two hours’ drive north of Manila — were vital Pacific theater operations for the American military for nearly half a century.

Both played crucial roles as logistics and repair hubs for U.S. forces during the Vietnam War in the 1960s and 1970s, with Clark also serving as a launch pad for bombing attacks.

Hundreds of thousands of American troops and civilian contractors rotated through the bases for work and vacations, giving rise to infamous red-light districts.

Go-go bars and massage parlors were typically the meeting place for the U.S. servicemen and the women who would bear them unwanted or unknown children. These half-Americans were also often abandoned by their mothers as well. In a conservative Catholic country where divorce is illegal, some mothers gave up their children to avoid the social stigma of being a single parent and to retain hope of marriage. Others were simply unable to support them.

According to a study by the Philippine Amerasian Research Center in Angeles City, there were believed to be at least 50,000 children born to U.S. fathers when the bases closed.

They were brought up by their mother’s relatives, informally adopted by neighbors, taken care of by charity groups or abandoned completely and forced to beg. Many began adulthood as prostitutes.

In 1982, the U.S. government passed the Amerasian Immigration Act, which gave preferential immigration status to children born to U.S. service personnel in Vietnam, Thailand, Laos, Cambodia and South Korea.

But the law focused on countries most directly involved in the Vietnam conflict and the Korean War of 1950-53, and excluded children born in the Philippines as well as those in Japan, where there were also huge U.S. bases.

Attempts by various groups to have Filipino-Amerasians included have failed, a cause of much anger and confusion.

Philippine Amerasian Research Center head Peter Kutschera said the U.S. government never explained why they were left out. He said it was “hypocritical” to include Thailand, where there was no direct conflict, but exclude the Philippines.

The Amerasians’ problems have continued to deepen with time, according to a 2012 study by Kutschera’s research unit.

Their community has grown to about 250,000, taking into account children and grandchildren, and they remain at the lowest rungs of a society in an already impoverished country.

Many of the Amerasian community’s members “are living in extreme poverty of the variety unknown, or not imagined, in the United States,” Kutschera said.

Kutschera described Filipino Amerasians as “a marginalized, at-risk, highly stressed population,” adding they are particularly vulnerable to drug use and prostitution.

The life of the once-youthful but now visibly exhausted Calaguas has been brutal, typical of the lives of many Filipino-Amerasians. Struggling to pay the rent, Calaguas’ mother entrusted her to childless landlords, hoping to one day return. She never did.

Calaguas dropped out of school at 17 and, unable to find work locally, acquired fake travel documents so she could become an entertainer at clubs in Japan that also catered to U.S. servicemen.

“I fell in love with a soldier and got pregnant, so now I also have an Amerasian son,” she said.

After the father abandoned Calaguas, she returned to the Philippines with her son.

The Philippine government is expected to seal a deal later this year to welcome U.S. soldiers back to Subic and other bases.

Filipino leaders have hailed the defense pact as an important plank in its effort to fend off an increasingly assertive China, which is expanding its presence in contested South China Sea waters near the Philippines.

  • https://twitter.com/chanceawilson Chance Wilson

    She should contact the DOD or the VA. That would be the best place to start. And since her father is a US citizen, she and all the other Amerasians are all technically American citizens.

    • Walter_Peterson

      If her father’s name is not on the birth certificate, and there’s no one to check DNA, how can she prove it?

      • https://twitter.com/chanceawilson Chance Wilson

        Considering her current situation, it wouldn’t hurt to try. But yes I assume you are right, she can’t prove it.

  • Roan Suda

    Why the dig at the Catholic Church? What does divorce have to do with the issue? How do “conservative” attitudes and behavior contribute to single motherhood and abandoned children? Ordinary logic suggests the opposite. American-style “liberalism” only makes things worse…I’ll grant that some rich people, who are “conservative” only in wanting to conserve their own goodies, have cynically condoned prostitution for the “lower orders.” But that attitude is found in many countries and has nothing to do with Catholicism.