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A note of concern to wounded MLK from a friend in Japan

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On Sept. 20, 1958, Martin Luther King Jr. was sitting inside a Harlem department store signing copies of his book “Stride Toward Freedom” when a 42-year-old woman decided to walk up and stab him in the chest with a 17-cm letter opener. Her name was Izola Curry, and the act caused the United States to collectively hold its breath. The letter opener was mere centimeters away from rupturing an artery. Doctors would later state that if King had sneezed in those moments after the stabbing, he would have died.

The U.S. was not the only country worried about the civil rights leader. It turns out that Japan — and in particular one man, named Makoto Sakurabayashi — was deeply concerned as well.

Sakurabayashi had been a divinity student with King at Crozer Theological Seminary in Chester, Pennsylvania, from 1948 to 1951. While there, the two became friends. Sakurabayashi was the only Japanese student at the school at the time, so one could easily imagine shared understandings over issues such as racism and discrimination. Although there were other black students at Crozer, they were still heavily the minority. By leaving the American South for the first time, King was, in a way, traveling to another country — one which treated him more like a regular human being.

When the news of King being stabbed hit the Asahi News, Sakurabayashi was stunned. On Sept. 22, he sat down to write, in English, to his old classmate. At the time he lived in Yokohama. Not having King’s Alabama address at the time, Sakurabayashi decided to write to Crozer, which then re-routed the letter to Montgomery, Alabama.

Here is Sakurabayashi’s letter in its entirety. The original is located in the Martin Luther King Jr. Collection, which is a part of the Howard Gotlieb Archival Research Center at Boston University, where King earned his Ph.D. It is reprinted verbatim here with the university’s permission.

Dear King:

I was strongly shocked by the Asahi News of today which written, “. . . the leader of the buss boycott in Montgomery was given a cut by a colored woman in a Halem’s department.”

I am very anxious of your health. It’s too bad that I can not call on you in bed.

All of Japanese people loving God and democracy are on your side. Those who have learned from your people for the first time after the Surrender of Japan are in great difficulty to understand the present situation of extreme racial prejudice in your country.

We deeply appreciate your entirely Christian attitude toward this difficult problem, and believe that this is the best and only possible way to solve the problem.

We pray for your quickest recovery. May God’s blessings rest upon you and all cooperating with you for the very cause. With all best wishes to you, I am

Very sincerely yours,

Makoto Sakurabayashi

Sakurabayashi’s letter clearly shows how Japan, even in 1958, was still in a state of transition. “Those who have learned” suggests that Sakurabayashi, who would later become an economics professor at Teikyo University in Tokyo and retire in 1996, could still sense a division in his country between prewar and postwar philosophy. What he and others could not understand is how such a high level of racism could occur in such a developed country.

King replied to Sakurabayashi shortly after, thanking him for his support. It should be somewhat comforting to know that, throughout King’s pursuit of justice and equal rights for African-Americans, he knew he had the support and consideration of Japan through an old classmate who had decided to study abroad and broaden his cultural understanding. The example Sakurabayashi stood for in King’s life cannot be overstated.

As the decades pass and our cultures continue to intersect, it’s important to understand how much of an effect one person from a different country can have on others. As King once famously stated, “We must learn to live together as brothers or perish together as fools.”

Patrick Parr teaches English as a second language at the University of Washington, Seattle. In 2014 he was an Artist Trust Fellowship Award winner for his literary work. He is currently at work on a book about Martin Luther King’s days at Crozer Seminary. Website: www.patrickparr.com. Foreign Agenda offers a forum for opinion on issues related to life in Japan. Your comments and story ideas: community@japantimes.co.jp

  • Tomoko Endo

    In Japan,many foreigners are spis and terrolists. They came to Japan to ruin us. Not acceptable.

  • Brandon Spencer

    Wow, I never knew Sakurabayashi existed until now. Interesting article :) !

  • Tomoko Endo

    I’m a victim of group and gang stalking by Korean?’s cults. We, Japanese may be a brink of extinction by foreigners,mainly cults.
    So we are not acceptable to incresase forigners invedsion of our country.
    Korean try us to move out from our country. Many TV talents and actors and actoressea are Koreans.

    Ms, univerise Japan are Koreans for a long time.

    Keeping Japanese in Japan, we need to restrict their entering to Japan.

    我々日本人の多くが韓国カルトの餌食になり、毎年多数の自殺者を出していることは明らかである。
    人種差別とかではなく、我々は日本人固有のこの国を防衛する義務がある。