Tracing the history of Okinawa as it is represented in the differing genres of experimental, documentary and portrait photography, inevitably leads to the abiding themes of identity, ethnicity and political posture.

Located on the outer periphery of the nation, Okinawa, a garrison island where people come to take their holidays, is not — and never has been — Japan proper. The late Masahide Ota (1925-2017), a former governor of Okinawa, insisted that its history was essentially “that of a poor ethnic group at the southernmost tip of the Japanese archipelago, expendable whenever national powers felt it necessary for their larger purposes.” Others put it more bluntly. The women’s activist and anti-base organizer, Suzuyo Takazato, characterized Okinawa as Japan’s “prostituted daughter.”

Unable to view this article?

This could be due to a conflict with your ad-blocking or security software.

Please add japantimes.co.jp and piano.io to your list of allowed sites.

If this does not resolve the issue or you are unable to add the domains to your allowlist, please see out this support page.

We humbly apologize for the inconvenience.

In a time of both misinformation and too much information, quality journalism is more crucial than ever.
By subscribing, you can help us get the story right.