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American teacher’s spin on Japan’s racism riles Net nationalists

by Max Fisher

The Washington Post

Miki Dezaki, who first arrived in Japan on a teacher exchange program in 2007, wanted to learn about the nation that his parents had once called home.

He taught English, explored the country and affectionately chronicled his cross-cultural adventures on social media, most recently on YouTube, where he gained a small following for videos like “Hitchhiking Okinawa” and the truly cringe-worthy “What Americans think of Japan.” One of them, on the experience of being gay in Japan, attracted 75,000 views and dozens of thoughtful comments.

Dezaki didn’t think the reaction to his latest video was going to be any different, but he was wrong. “If I should have anticipated something, I should have anticipated the Net ‘uyoku’ (rightwingers),” he said, referring to the informal army of young, hyper-nationalist Japanese Web users who tend to descend on any article — or person — they perceive as critical of Japan.

But before the Net uyoku put Dezaki in their cross hairs, sending him death threats and hounding his employers, previous employers and even the local politicians who oversee his employers, there was just a teacher and his students.

Dezaki began his final lesson with a 1970 TV documentary, “Eye of the Storm,” often taught in American schools for its bracingly honest exploration of how good-hearted people — in this case, young children participating in an experiment — can turn to racism. After the video ended, he asked his students to raise their hands if they thought racism existed in Japan. Almost none did. They all thought of it as a uniquely American problem.

Gently, Dezaki showed his students that, yes, there is also racism in Japan. He carefully avoided the most extreme and controversial cases — for example, Japan’s wartime enslavement of Korean and other females in Asia for sex, which the country today doesn’t fully acknowledge — pointing instead to such slang terms as “bakachon camera.” The phrase, which translates as “idiot Korean camera,” is meant to refer to disposable cameras so easy to use that even an idiot or a Korean could do it.

He really got his students’ attention when he talked about discrimination between Japanese groups. People from Okinawa, where Dezaki happened to be teaching, are sometimes looked down upon by other Japanese, he pointed out, and in the past have been treated as second-class citizens. Isn’t that discrimination?

“The reaction was so positive,” he recalled. For many of them, the class was a sort of an aha moment. “These kids have heard the stories of their parents being discriminated against by the mainland Japanese. They know this stuff. But the funny thing is that they weren’t making the connection that that was discrimination.” From there, it was easier for the students to accept that other popular Japanese attitudes about race or class might be discriminatory.

The vice principal of the school said he wished more Japanese students could hear the lesson. Dezaki didn’t get a single complaint. No one accused him of being an enemy of Japan.

That changed two weeks ago. Dezaki had recorded his July classes and, on Feb. 14, posted a six-minute video in which he narrated an abbreviated version of the lesson. It opens with a disclaimer that would prove both prescient and, for his critics, vastly insufficient. “I know there’s a lot of racism in America, and I’m not saying that America is better than Japan or anything like that,” he says. Also that day, Dezaki posted the video, titled “Racism in Japan,” to the popular link-sharing site Reddit under its Japan-focused subsection, where he often comments. By Feb. 16, the Net uyoku had found the video.

“I recently made a video about Racism in Japan, and am currently getting bombarded with some pretty harsh, irrational comments from Japanese people who think I am purposefully attacking Japan,” Dezaki wrote in a new post on Reddit’s Japan section, also known as r/Japan. The critics, he wrote, were “flood(ing) the comments section with confusion and spin.” But angry Web comments would turn out to be the least of his problems.

The Net uyoku make their home at a website called ni channeru, otherwise known as ni chan, 2chan or 2ch (2channel). Americans familiar with the bottommost depths of the Internet might know 2chan’s English-language spinoff, 4chan, which, like the original, is a message board famous for its crude discussions, graphic images (don’t open either on your work computer) and penchant for mischief that can sometimes cross into illegality.

Some 2chan users, perhaps curious about how their country is perceived abroad, will occasionally translate Reddit’s r/Japan posts into Japanese. When the “Racism in Japan” video made it onto 2chan, outraged users flocked to the comments section on YouTube to attempt to discredit the video. They attacked Dezaki as “anti-Japanese” and fumed at him for warping Japanese schoolchildren with “misinformation.”

Inevitably, at least one death threat appeared. Though it was presumably idle, like most threats made anonymously over the Web, it rattled him. Still, it’s no surprise that the Net uyoku’s initial campaign, like just about every effort to change a real-life debate by flooding some Web comments sections, went nowhere. So they escalated.

A few of the outraged Japanese found some personal information about Dezaki, starting with his until-then-secret real name and building up to contact information for his Japanese employers. Given Dezaki’s social media trail, it probably wasn’t hard. They proliferated the information using a file-sharing service called SkyDrive, urging fellow Net uyoku to take their fight off the message boards and into Dezaki’s personal life.

By Feb. 18, superiors at the school were emailing him, saying they were bombarded with complaints. Though the video was based almost entirely on a lecture that they had once praised, they asked him to pull it down.

“Some Japanese guys found out which school I used to work at and now, I am being pressured to take down the ‘Racism in Japan’ video,” Dezaki posted on Reddit. “I’m not really sure what to do at this point. I don’t want to take down the video because I don’t believe I did anything wrong, and I don’t believe in giving into bullies who try to censor every taboo topic in Japan. What do you guys think?”

He decided to keep the video online, but placed a message over the first few sentences that, in English and Japanese, announce his refusal to take it down.

But the outrage continued to mount, both online and in the real world. At one point, Dezaki says he was contacted by an official in Okinawa’s board of education who warned that a lawmaker might raise it on the floor of the Lower House. Apparently, the Net uyoku may have succeeded in elevating the issue from a YouTube comments field to regional and perhaps even national politics.

“I knew there were going to be some Japanese upset with me, but I didn’t expect this magnitude of a problem,” Dezaki said. “I didn’t expect them to call my board of education. That said, I wasn’t surprised, though. You know what I mean? They’re insane people.”

Nationalism is not unique to Japan, but it is strong and tinged with the insecurity of a once-powerful nation on the decline and with the humiliation of defeat and Allied Occupation and U.S.-imposed Constitution.

That history is still raw in Japan, where nationalism and resentment of perceived American control often go hand-in-hand. Dezaki is an American, and his video seems to have hit on the belief among many nationalists that the Americans still condescend to, and ultimately seek to control, their country.

“I fell in love with Japan; I love Japan,” Dezaki says, explaining why he made the video in the first place. “And I want to see Japan become a better place. Because I do see these potential problems with racism and discrimination.”

  • Diane E Johnson

    There is truth in Dezaki’s words. Why does it have to be threatening? If you don’t agree, then try to prove him wrong instead.

  • Far East

    That’s a terrible experience indeed. One note to the author of this article though: discrimination does not mean racism. Xenophobia maybe, but racism certainly does not apply strictly speaking. I think there is xenophobia in Japan just like in any other country, because it is a human trait to distrust foreigners, even among people of the same country.

    • http://twitter.com/Red_Thread Nikki Segarra

      When detectives are hired to investigate whether a soon-to-be husband is Korean before agreeing to be married, and where simply being Korean means you are inferior, and unable to have rights as a citizen… well, yes, that’s racism.

    • glenngould

      If you think the discrimination against blacks is not worse than against whites, then you are either blind, ignorant, or have not lived in Japan! Yes, there is RACISM.

    • TaxiOnna

      Burakumin are an ethnic group within Japan who are considered by many as a separate race, and are hugely discriminated against. On top of that, Korean, Chinese, and other East Asian nationals who have lived in Japan their entire lives (and are citizens) routinely experience racism and discrimination on many fronts.

  • ww

    People who feel guilty inside tend to attack others vehemently to feel justified.

  • http://www.facebook.com/james.d.archer.98 James Douglas Archer

    That is very sad. The ultra-nationalists are showing that Dezaki is correct.

  • Jaycasey

    I applaud Dezaki-san’s principled actions. Foreigners like myself who like Japan and generally love Japanese people are nonetheless frustrated by the lack of self-examination on the part of the Japanese. Their view on racism is an example. They don’t even see their own racism and I’ve never heard a Japanese criticize another Japanese for demonstrating outright racism against foreigners. My Japanese friends need the sort of mirror that Dezaki-san has provided. They should be thanking him.

    • http://twitter.com/_Gentaro Gen

      I agree with your post though I do think many Japanese are more conscious of racial discrimination than foreigners might perceive. I’ve seen Japanese people criticize each other for using the term “gaijin,” for example. I’ve also seen people chastise each other for, “jinshu sabetsu.” An important point to keep in mind while this is going on (and I’m sure you’re conscious of this) is that Japan is a huge country in terms of population, and people should avoid generalizations in general.

    • pk@fire

      I totally agree with you. As someone who goes on 2ch a lot, I find it ironic that they are demonizing Dezaki-san’s lecture on racism when they have entire sub-forums devoted to attacking other Asian countries in the region.

  • 151E

    Typical of ideological fanatics everywhere, instead of engaging in reasoned civil debate in the open marketplace of ideas, they resort to intimidation and harassment. Sadly, the authorities here often seem unable or unwilling to confront such extremists. It would be nice if the BOE and lawmakers would stand on principle in support of free speech and Mr. Dezaki, but I won’t hold my breath.

  • Devin

    If the discriminatory comments are seen as truth, then no one will see the problem…until the comments are targeted towards their race. It’s the same everywhere, including America.

  • risabear

    WOW! Good for you Dezaki! EVERY culture has areas of needed growth. If a culture never changes it grows stagnant.
    When I was living in Japan, an American friend of mine was on the train. A mother with her elementary-aged school child also got on the train. The child pointed to my friend and said (in Japanese, of course), “Look, Mom! A foreigner!” The mom gently slapped her child on the back of the head and replied, “What do you think you would be if you went to a different country? You’d be a foreigner too!” They didn’t realize that my friend could understand what they were saying.
    I thought that was a great reaction by a mother! Being a “foreigner” in Japanese is often considered an offense of gross magnitude. But, in reality, if you travel abroad you too will be a foreigner.

  • http://www.facebook.com/jay.corrao.7 Jay Corrao

    People/Nations always seem to turn a blind eye to truths that they don’t want to admit. I am an American who finds much of what Japanese culture has to offer very enjoyable and beautiful. However to say that racism was not and is not prevalent in Japan is like saying that slavery in the US never occurred or the Holocaust never happened. Unless a nation and its people can look at it’s past with honest, open eyes, substantial change cannot occur. Just like there are many Americans who would like to sweep the uncomfortable parts of our past under the rug. It is obvious the same type of thing occurs in every nation including Japan. To turn a blind eye to the truths of the past only brings shame. The only honorable course is to accept the past and move forward. It saddens me that so many deem misinformation the only recourse to truth and there are those who will go to such extreme lengths to silence the opinions of others.

  • Joe Zoo

    If you ask an average Japanese citizen “Is there any racism in Japan?” A very typical response is “No because there is only one race in Japan – Japanese.” Yeah, try it out, it’s true. This is the way that many Japanese people think. So I fully support Dezaki-sensei and I hope that he does not take his awesome video down. If they force him to an ultimatum like “You take down the video or quit your job now!” I hope that he will sue his employers for wrongful termination. But I doubt that would happen now, as such an incident would go straight up to the front page again.

    • http://twitter.com/_Gentaro Gen

      I think you’re right about the typical Japanese response to that question. I also think the issue gets a different response due simply to lack of exposure to it being framed in North American terms. One thing about your wrongful termination point: I’m not sure if Dezaki is still employed by the JET Program, but if so, he has likely signed an agreement to not engage in political activity. His video should not count as political activity, but if this issue blows up, his refusal to take it down may be interpreted that way. For the moment, I think it’s very important that people express support for his decision to keep the video up.

  • http://www.facebook.com/diego.delavega.129 Diego De La Vega

    Dezaki when he says “America” is discriminating against us too, the people who are not from the US but were born in the American CONTINENT. US people are not the only “americans”, and by you perpetuating this lie, you are discriminating on us

    • Honest Question

      I’ve heard some people complain about this, but what would you call people from the USA as an alternative to “American”? No other North or South American country has America in its name; every other country has its own unique name that can be applied (Mexico=Mexicans, Brazil=Brazilians, etc) but people from the US don’t.

  • TokyoStory

    You have *got* to be joking, right!? Strong racism in New Jersey against Japanese people?? I went to school in the suburbs of Atlanta, GA, in the 1990′s, and we had Japanese and Korean exchange students in our public school. They were treated, if anything, as honored guests. In no way were they discriminated against or thought of badly. As a matter of fact, almost the entire school had a huge interest in the Japanese; a positive interest. Americans certainly do have some black-white issues due to the legacy of slavery, but it is absolutely wrong to think they dislike the Japanese; they generally admire and respect them. Notice how badly Japanese baseball players have been treated??

    Your story sounds extemely suspect to me, and I very seriously doubt any American public school (or perhaps even private) could post discriminatory remarks on their website. They would be sued so fast their heads would spin. NOT buying your story at all.

    • TaxiOnna

      My Japanese friend was an exchange student in North Carolina this year, and was routinely called “Yellow” and other derogatory Asian words. Although I am glad your experience was not this, it does not mean that other people don’t have different experiences than you. Please try to be respectful of that.

    • Yukirat

      You might have gone to a great school (I hope so and congrats if you did), but many would beg to differ. While Phil’s story seems improbable today, you’d be surprised how many have an opposite experience: most of the Asian students I knew were not so much bullied as they are treated as non-entities.

  • http://www.facebook.com/sheila.ryanhara Sheila Ryan Hara

    Nazeer Nora,

    I am sorry to hear about your struggles. As a long term resident of Japan, I often hear such stories from parents of children who a re seen as different, somehow, and in a conformist society like Japan’s that is rarely a good thing. I hope you can find a support group of foreign parents where you live or online to help you get through this!

  • http://www.facebook.com/pat.chambers.3 Pat Chambers

    This phenomenon is more ethnocentric than racist; it exists everywhere, even in Europe and America especially.

  • Ricardo

    I personally think that Dezaki’s video had very little meaning without a comparative perspective of other countries/societies and as such does very little to really explore racism but he should of course be allowed to express and display his opinions freely without these ugly threats. I lived as a foreigner in both Japan and Germany and believe me, Japan is a heaven for foreigners. There are places foreigners simply do not go to in Germany. There is also a difference between institutional or formal racism and informal/social racism which is much more difficult to root out. In the former kind, Japan is doing much better than most countries in the world. In short, some perspective

  • http://www.facebook.com/ywan.hamon Ywan Hamon

    Intermarriages between Japanese and Ainu were actively promoted by the Ainu to lessen the chances of discrimination against their offspring. As a result, many Ainu are indistinguishable from their Japanese neighbors, but some Ainu-Japanese are interested in traditional Ainu culture. For example, Oki, born as a child of an Ainu father and a Japanese mother, became a musician who plays the traditional Ainu instrument tonkori. There are many small towns in the southeastern or Hidaka region where full-blooded Ainu may still be seen such as in Nibutani (Ainu: Niputay). Many such children live in Sambutsu especially, on the eastern coast. In 1966 the number of “pure” Ainu was about 300 (Honna, Tajima, and Minamoto, 2000).

  • http://www.facebook.com/tamarah.cohen.9 Tamarah Cohen

    “He carefully avoided the most extreme and controversial cases — for example, Japan’s wartime enslavement of Korean and other females in Asia for sex”…. “Females”??

  • pk@fire

    As an American, I’m appalled at your experience and want corrective action to be done. If you don’t mind, may I know the location of the area you lived in? I believe a call to the local authorities is in order as such things are not just un-American, but unethical and simply immoral.

  • Kend

    Sigh. A common stereotype of the American abroad: a GUEST surviving under the hospitality of the host nation (by his/her own choice), complains about perceived problems with the people/culture…despite the fact that the traveler comes from a place that is awash with the societal ills in question. I suppose the only thing that makes this newsworthy is that the American is using his place of employment (in addition to the obligatory self-important YouTube upload) to give his sermon.

    However, I do not want Mr Dezaki to lose his job, nor do I
    wish him any hardship. He seems like a bright and energetic fellow with a heart for what he is doing, and a person with far more to offer than a litany of complaints and political views. It also seems quite evident that the irony of an American preaching about xenophobia, nationalism and discrimination, especially in a place like Japan (which I’d opine is generally more open-minded and accepting than most places, including the U.S.), is not lost on Mr. Dezaki. He clearly gets it. I think his actions were, at
    worst, more of a product of built-in American paternalism than a conscious
    condescension.

    While I don’t think it was his place to moralize (intentionally or otherwise) in the classroom of his hosts, I do support his right—and the rights of his protestors—to engage in free and legal expression.

    • Jameika

      Your view is blocking your logic. You’re seeing him as a representative of the United States and he is not. Nor is he responsible for what his country of citizenship does. No one is responsible for that.

      He is, very simply, trying to improve the place where he lives. That is all. Adding nationality to this is completely missing the point. Everyone has a right to better where he lives no matter his nationality. Countries are invented and only exist because we believe that they do. There is absolutely no irony here. It doesn’t matter where he is from.

      • Kend

        I don’t think there is anything illogical in my view(s) or post–just stating an opinion like you and Mr. Dezaki have chosen to do. I agree with your statement that Mr. Dezaki should not be burdened with having to represent every American, and I further agree that he should not be held responsible for the actions of other Americans. There is nothing in my post that contradicts the aforementioned. That we be no better than making reaching generalizations about Japan, based on isolated anecdotes and/or personal encounters with certain Japanese people. I did not introduce nationality; Mr. Dezaki did (further framed by this article). There is a susceptibility to human frailty in all peoples, just like there are endearing strengths in mankind. One must decide for one’s own self, where energy is most positively focused.

        • Jameika

          Okay, so you weren’t suggesting that there is irony in an American talking about discrimination? It sure looks like you were when you referred to irony. And with statements like: ” I think his actions were, at worst, more of a product of built-in American paternalism than a conscious condescension” and calling his students “his hosts” sounds to me like you’re belittling Mr Dezaki’s position. They are not “his hosts”. They are not more nor less valuable and neither are their opinions. Their teacher is sharing an experience with them and they are relating to that experience. They are learning and it doesn’t matter that their teacher is American. Your insistence that he is a ‘guest’ is illogical.

          My point was that it seems to me that your view of him as less than other people who also live where he lives is not allowing you to see that there is no irony there. It is only a teacher trying to better the world for his students. And that is where your view is blocking your logic.

          Everyone has their own cultural perspective (that is in NO way limited to country) and personal perspective. Everyone’s view will be different and sharing those experiences and views is part of learning.

          • Kend

            No, I actually was/am suggesting that the situation could be viewed as being ironic, particularly the element of a person leaving his home (where racism is arguably ingrained in the short history of the culture and still relatively widespread), traveling thousands of miles to a place where the nationalism and ethnocentrism he references is, in my opinion, innocuous by comparison to the place he came from. One might argue that if fighting discrimination was a passion of his, he’d have saved the money on airfare and labored to clean up his own household instead. As the aforementioned actions could reasonably be viewed as an outcome of events contrary to what was or might have been expected, I think it is “logical” to think that one may find it somewhat “ironic”…despite the fact that you may personally disagree. I think it’s fair to say that Mr. Dezaki acknowledges this possibility as well, as evidenced by the preface in his youtube video. That being said, I do realize that the situation is a bit more involved than that, and I do give him the benefit of the doubt and take him at his word, regarding his motivation and intentions–I also believe this to be evident in my initial comment.

            Yes I do consider him to be a “guest”, because he is NOT a citizen of the country he was graciously invited to occupy. This is not a pejorative term, nor have I sought to use it as such. I’ve personally had the privilege of being able to travel to numerous countries, and always considered myself to be a guest of the “host” nation I was in, regardless of length of stay. My use of the terms “guest” and “host” were not meant to belittle Mr. Dezaki, nor were they meant to discredit him; I simply used them, and felt it was important to do so, to add context to the discussion…nor more, no less.

            I completely agree with your statement about everyone having their own cultural and personal perspective; I think we both may share that same point (despite having some differences as to how we are applying it to the subject at hand). I think the aforementioned philosophy dictates that people should avoid speaking in absolutes, should judge themselves before judging others and above all, focus on recognizing and promoting the positive attributes in different cultures, as opposed to perceived shortcomings. To do otherwise might be, as you might say, illogical.

  • Ryo Furue

    Dezaki-san’s examples may not be the most relevant ones and do contain factual errors and issues whose factuality is debated. BUT, there are racial and other discriminations in Japan, of course, and it’s critically important to make people more aware of that. That is totally different from bashing or hating Japan. Those people attacking Dezaki-san don’t understand the distinction. They aren’t offering valid criticisms but are attacking him irrationally. Probably the best thing to do is just to ignore them. They are (on average) people who do not want to be educated, it appears to me.

  • http://twitter.com/_Gentaro Gen

    This anti-Korean group’s views are abhorrent, but freedom of speech is freedom of speech.

  • http://twitter.com/CyberPhoneix ChrisNSide

    It’s a sad reality in Japan now and is only going to get worse as time goes on. With Japan’s shrinking aging population they are only going to get more bitter. Japan US relations have always been somewhat difficult to gauge. It doesn’t take much though to turn things south which is not a good sign when we have so many other more pressing problems in the region. With Japan’s already negative view of any and all things foreign. Added to it’s extreme xenophobia and tendency towards dangerous nationalism. This is all the more reason not to bring up issue which throws flames on the fire. It creates huge problems for not only foreigners in Japan but also businesses, multinational corporations and governments alike. It has created major headaches for both countries and has brought into question our alliance many many many times. Many Japanese even criticized Abe for visiting Washington as they see it conspiring with the enemy.

    Is that how Japanese really think on us? Are we really that disliked there? Just because we have a government which has certain unpopular military policies. Doesn’t mean every American is a bad person or agrees with those policies. As far as racism goes I generally think it is best to not bringing up the topic. I am not sure how we can debate this in a country which never had a civil rights movement. So how can we really expect them to understand the differences when it presents itself. It’s important we attempt go get past these differences though if our alliance is to remain intact. With that said maybe we should look to ways of strengthening our relationship by not calling out sensitive issues which are going to get a negative response, just saying.

  • Roan23

    I remember the days when Japanese-Americans came to Japan in a romantic quest for their “roots” and basking in ethnic soldarity. (After spending many a decade here, one of them confided in me: “I’ve learned that I’m at heart an American.”) Dezaki-san is to be commended for looking beyond such personal concerns to larger social issues. I just hope he keeps in mind that attitudes toward members of various minorities in this country, while hardly perfect, have vastly improved and continue to improve. Forty years ago, E.O. Reischauer, the Japan-born Harvard Japanologist, one-time U.S. ambassador, and a good friend to this country, wrote in a best-selling book that the Japanese were in some sense more “racist” than Americans and that it was time for them to overcome their sense of being utterly unique and to “join the human race.” But that was then…If anything, the Japanese today tend to be so concerned about politically incorrect words that they overreact. The term chon, meaning dull or silly, long predates Japanese rule of Korea, and the term bakachon-kamera was coined with no reference to Korea or Koreans. But through folk etymology and hypersensitivity, the notion spread that it had discriminatory intent, a misperception perpetuated in this article…A popular dish from Miyazaki Prefecture is chikin-nanban, lit. “chicken-southern-barbarian,” nanban being a premodern term for Europeans. Is that “racist”? I hardly think so…